And these
are only examples that we know. I scheduled two presentations
at the garden two days in a row last fall and discovered 5 classes
were also using the garden as the semester began. Students now
see prairie plants in our midst rather than only through library,
internet or some remote site.
Staff in Operations
and Facilities see less maintenance and cost over time than annual
beds. The garden has been featured in well-publicized imagery
of the University campus.
Soaring Eagle
Prairie has spontaneously developed a life of its own, touching
many. Common perceptions are a place of pride, learning, story,
peace. Visitors are continual. Common questions are: “What’s
that plant?” “How can I get some?”
The prairie
has become a symbol of wellness. Some use the prairie as “grounding”
in their daily lives. Many tell long hidden stories with great
feeling. Others simply say thanks. Sometimes tears flow. A few
students and faculty have said the garden made a difference in
their choice in coming and their feeling of welcome to the university.
Many openly welcome new relationships between the cultures represented
here.
Counseling
Center graduate students and staff have looked at the healing
power of nature. Campus wellness collaborators integrated the
garden into a presentation on “Creating a Healthier Campus
Community through Wellness Coalition Development” at the
2002 American College Health Association Annual Conference; they
spoke of their support in bringing together numerous partners
to accomplish a positive, enduring environmental change that will
impact the health of our campus for many years to come.
Soaring Eagle
Prairie is also being used by the off-campus community. Through
Dakota Science Center summer camp, Native American youth learned
about prairie and prairie heritage here. Native Elder Dorreen
Yellow Bird has initiated discussions to integrate prairie heritage
into school curriculum for Sahnish (Arikara) children. School
groups and teachers visit the site. A middle school class made
a trip to plan a peace garden commemorating 9/11. The prairie
is designated an Outdoor Wildlife Learning Site by the N.D. Game
and Fish Department.
Some community
members walk there as destination; others sit there evenings.
Grandmother Karin Walton annually takes photos of Grandson Zayne
there. Prairie gardens and initiatives are springing up. People
are finding their way back home. Many want more. The prairie becomes
a vital element in defining regional identity.
Our “friends
in nature” are finding the garden too. Grassland birds find
native plants during migration when none is present nearby. More
butterflies dance on the prairie and the variety of insects is
more colorful and diverse than on annual beds. A Cooper’s
Hawk regularly perches on the statue. Tracks in the snow show
a community of creatures among plants.